“And it’s even better for us, let there be three, five churches!”: The St. Nicholas Churches of Mednogorsk
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Original Article|Memory of the City: Current Research
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The article is based on field material collected in Mednogorsk (Orenburg region) in December 2021. It is dedicated to the study of the interactions between the religious and cultural landscapes of the city. A distinctive feature of industrial Mednogorsk, founded during the era of industrialization, is its “church history” of the Soviet era. An constant element of this history was the life of the parish, which since 1943 took place in a prayer house later converted into the church of St. Nicholas the Wonderworker. The decades-long existence of the so-called “old St. Nicholas Church” in the city havs led to the enrichment and complication of the religious landscape, which includes hidden public practices of faith protection and places of prayer. The latter include an episode of collective protection of the church from destruction in 1961 and the book by Vera Popova, who became recognized in the city as the “historian of the temple” from among the oldest parishioners. The article provides a comparative analysis of the oral and written versions of the history of St. Nicholas Church.
In 2007, the new Church of St. Nicholas the Wonderworker was consecrated in Mednogorsk. The authors analyze the distribution of functions between the two St. Nicholas churches in the small town in the post-Soviet period. The conclusion is drawn about the interpenetration of the historical, cultural and religious heritage of the city, which originated as a settlement near a copper-sulfur plant. Additionally, it is suggested that the church component of Mednogorsk’s history allows for the interpretation of its Soviet period as an alternative version of Soviet industrialization in a small factory town.
In 2007, the new Church of St. Nicholas the Wonderworker was consecrated in Mednogorsk. The authors analyze the distribution of functions between the two St. Nicholas churches in the small town in the post-Soviet period. The conclusion is drawn about the interpenetration of the historical, cultural and religious heritage of the city, which originated as a settlement near a copper-sulfur plant. Additionally, it is suggested that the church component of Mednogorsk’s history allows for the interpretation of its Soviet period as an alternative version of Soviet industrialization in a small factory town.
Keywords: vernacularity, naive local history, local church history, alternative history, postsecularity
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© Article. Natalia B. Gramatchikova, 2024.