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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">ufajournal</journal-id><journal-title-group><journal-title xml:lang="ru">Фольклор и антропология города</journal-title><trans-title-group xml:lang="en"><trans-title>Urban Folklore and Anthropology</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2658-3895</issn><issn pub-type="epub">2782-1757</issn><publisher><publisher-name>The Russian Presidential Academy of National Economy and Public Administration</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22394/2658-3895-2023-6-1-127-146</article-id><article-id custom-type="elpub" pub-id-type="custom">ufajournal-27</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>АКТУАЛЬНЫЕ  ИССЛЕДОВАНИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>CURRENT RESEARCH</subject></subj-group></article-categories><title-group><article-title>Этнография русского стрима</article-title><trans-title-group xml:lang="en"><trans-title>The enthnography of Russian streaming</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-9812-1000</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Ксенофонтова</surname><given-names>Ирина В.</given-names></name><name name-style="western" xml:lang="en"><surname>Ksenofontova</surname><given-names>Irina V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Ирина Владимировна Ксенофонтова,</p><p>Москва.</p></bio><bio xml:lang="en"><p>Irina V. Ksenofontova, </p><p>Moscow.</p></bio><email xlink:type="simple">freammer@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-9419-1597</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Суслов</surname><given-names>Александр А.</given-names></name><name name-style="western" xml:lang="en"><surname>Suslov</surname><given-names>Alexander A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Александр Александрович Суслов,</p><p>Москва.</p></bio><bio xml:lang="en"><p>Alexander A. Suslov,</p><p>Moscow.</p></bio><email xlink:type="simple">alexander.souslov@gmail.com</email><xref ref-type="aff" rid="aff-2"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Независимый исследователь; Клуб любителей интернета и общества<country>Россия</country></aff><aff xml:lang="en">Independent researcher; Club for internet and society enthusiasts<country>Russian Federation</country></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru">Школа дизайна НИУ ВШЭ; Клуб любителей интернета и общества<country>Россия</country></aff><aff xml:lang="en">HSE Art and Design School; Club for internet and society enthusiasts<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2023</year></pub-date><pub-date pub-type="epub"><day>29</day><month>01</month><year>2025</year></pub-date><volume>5</volume><issue>1</issue><issue-title>Цифровая этнография</issue-title><fpage>127</fpage><lpage>146</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Ксенофонтова И.В., Суслов А.А., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Ксенофонтова И.В., Суслов А.А.</copyright-holder><copyright-holder xml:lang="en">Ksenofontova I.V., Suslov A.A.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://ufajournal.ranepa.ru/jour/article/view/27">https://ufajournal.ranepa.ru/jour/article/view/27</self-uri><abstract><p>Данное исследование фокусируется на коллективном взаимодействии во время игровых стримов на сервисе Twitch. Используя термин Урри «аффектированное сообщество», авторы описывают то, как стример и его аудитория выстраивают эмоциональные связи, укрепляя границы сообщества или конфликтуя. Материалом для статьи стала серия интервью со стримерами и зрителями, а также несколько наблюдений. В статье выводится ряд категорий, описывающих структуру коммуникации между стримером и его зрителями. Метафорически эта структура названа «салоном», где стример не всегда является центральной фигурой, а становится скорее модератором. Стриминг рассматривается как онлайновая форма бытования офлайновых массовых сборищ, чья специфика заключается в скорее горизонтальном устройстве сообщества — в противовес практикам YouTube или Instargam, где блогер занимает центральное место, а сообщество построено на противопоставлении блогера и зрителей. В статье показана устойчивость сообществ стримов. Благодаря своей всепроникающей сетевой структуре (мессенжеры, соцсети, форумы), с одной стороны, и эмоциональной спайке через переживание аффекта сопричастия — с другой стороны, такие сообщества являются платформонезависимыми объединениями людей, способных к миграции с платформы на платформу, к экономической и эмоциональной солидарности и к устойчивости против длительных пауз в номинальной деятельности образующего сообщество стримера.</p></abstract><trans-abstract xml:lang="en"><p>This paper focuses on teamwork during video game streams on the Twitch service. Using Urry’s “affective community” term, the authors try to describe how the streamer and its audience build emotional bonds, strengthening community boundaries or conflicting on some issues. Having conducted a series of interviews with streamers, as well as several observations, we derive a number of categories defining the structure of communication between the streamer and its viewers. Metaphorically, we call this structure “salon”, where the streamer is not always a central figure, but rather a moderator. Streaming is interpreted as an online form of offline mass gathering, the specifics of which is more about the horizontal structure of the community — as opposed to YouTube or Instagram* practices where the blogger takes the center stage, and the community is based on an opposition between the blogger and their audience. The article demonstrates the stability of streaming communities. Due to their all-permeating structure (messengers, social networks, message boards, etc.), on the one hand, and due to emotional bond generated via experiencing affectus of involvement, on the other hand, such communities are platform-independent associations of people who are capable of migration between platform, of economic and emotional solidarity, and of stability against prolonged hiatuses in nominal activity of the community-building streamer.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>стримы</kwd><kwd>сообщество</kwd><kwd>солидарность</kwd><kwd>конфликт</kwd><kwd>YouTube</kwd><kwd>Twitch</kwd><kwd>донаты</kwd></kwd-group><kwd-group xml:lang="en"><kwd>game live-streaming</kwd><kwd>community</kwd><kwd>solidarity</kwd><kwd>conflict</kwd><kwd>YouTube</kwd><kwd>twitch</kwd><kwd>donation</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Burgess, J., Green, J. 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